JAMES M DORSEY: A refusal by Morocco to host next month’s 2014 African Cup of Nations soccer tournament for fear that it could import the ebola virus from West Africa spotlights complex relations between the continent’s Arab and sub-Saharan nations as well as the non-transparent inner workings of the Confederation of African Football, a constituent member of troubled world body FIFA.
The Moroccan decision to violate the terms of its agreement to host the tournament has prompted CAF to ban it from competing in Africa’s biggest sporting event. The Moroccan decision appears however marred in contradiction.
Morocco cannot escape the impression that its decision was informed by prejudice grounded in the fact that Arabs were once among the continent’s foremost slave traders, Morocco’s emergence as a major transit point in efforts by sub-Saharan migrants to reach Europe, and concern about the possible impact of an Ebola case on tourism that accounts for an estimated ten percent of Morocco’s gross domestic product.
CAF has repeatedly declared that the World Health Organization had assured it that ebola need not be a concern in deciding on a Moroccan request to postpone until next summer the tournament that is scheduled to be held in January.
The three countries most effected by the virus – Sierra Leone, Liberia and Guinea – are moreover unlikely to qualify for the African Cup. Liberia have already been disqualified, Sierra Leone are bottom of their group and Guinea have, at best, only an outside chance being tied for third place in their group.
The Moroccan justification is also complicated by the fact that in contrast to the African Cup it has agreed to honour its commitment to next month’s Club World Cup. That is likely to attract far more foreign fans than the African tournament.
Morocco’s decision was likely influenced by the fact that African tourism has already taken a substantial hit as a result of ebola. The Telegraph reported last month that travellers were putting off trips even to countries like South Africa and Kenya that are far from West Africa and have not been effected by the virus and that hotel occupancy rates in Nigeria have dropped by half.
Arab relations with sub-Saharan Africa moreover boast a long and complex history.
“The relationship between Arabs and black Africans has always been largely asymmetrical-with the Middle East usually the giver, and black Africa usually the receiver. Throughout the history of their involvement in black Africa the Arabs have been both conquerors and liberators, both traders in slaves and purveyors of new ideas. Trade and Islam have been companions throughout, with the crescent following the commercial caravan, the muezzin calling believers to prayer from the marketplace,” wrote the late controversial Kenyan scholar Ali A Mazroui in an article in Foreign Affairs in 1975.
Mazroui’s views have been challenged by black nationalists who have denied that Arabs are part of Africa despite the fact that Arab nations populate virtually all of the north of the continent.
The dark side of Arab-African relations has furthermore gained a new lease on life with the influx of sub-Saharan immigrants into North Africa. Moroccan Labour Minister, Abdelouahed Souhail, recently charged that sub-Saharan immigrants were boosting his country’s unemployment rates.
Estimates for the number of sub-Saharans in Morocco range from 10-15,000, many of whom are stranded in poverty in the country after having failed to make it to Europe. Maroc Hebdo, a prominent Moroccan magazine, ran a cover story this summer entitled: The Black Peril.
A Guinean student told France 24 earlier this month: “I came here to study computing thanks to a grant from my country. I’ve been here for four years, and for four years I’ve been a victim of racism. It happens all the time, everywhere.
“The most awful incident took place at the airport. I was with my aunt, who was heading back to Guinea and had a lot of luggage. Other passengers from sub-Saharan countries, seeing her struggle to carry it, came to help her get it onto the plane, but an airline employee stopped them, saying she had to deal with it on her own because she was black.
“I replied in Arabic, and he replied by hitting me in the head… Often, when I’m just walking down the street, people will call me a ‘dirty black man’ or call me a slave.”
In response to the exacerbation of racist attitudes by ebola and migration as well as of at times hysterical reporting on the virus in Moroccan and Arab media, Forum Anfa, a Moroccan NGO named after the 1943 Anfa conference at which then Moroccan King Mohammed V gathered like-minded leaders to coordinate their opposition to Nazi Germany, launched this month a campaign under the slogan: “I am a Moroccan, I am an African.”
Defending CAF’s decision to go ahead with the African Cup in a yet to be determined replacement for Morocco, CAF executive committee member Constant Omari told French radio that the cost to the group and its sponsors would be too high to justify postponing the tournament as Morocco had requested.
Omari did not detail what the cost would be in line with the group’s refusal to reveal its finances. His comments focused attention on the issue at a time that world soccer governance has been rocked by the worst crisis in its history.
With FIFA unable and unwilling to shake the shroud of allegations of corruption and unsavoury dealings that hangs over it since 2010 and this week’s controversy over its investigation into the bids for the 2018 and 2022 World Cups that has failed to resolve the crisis, CAF like FIFA and other regional federations will find their lack of transparency and accountability increasingly hard to defend.
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James M. Dorsey is a senior fellow at the S. Rajaratnam School of International Studies, co-director of the University of Wuerzburg’s Institute for Fan Culture, and the author of The Turbulent World of Middle East Soccer blog
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